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Athanasius received his philosophical and theological training at Alexandria. He was ordained as a deacon by the contemporary patriarch, Alexander of Alexandria, in 319. In 325, he served as Alexander's secretary at the First Council of Nicaea. Already a recognized theologian and ascetic, he was the obvious choice to replace Alexander as the Patriarch of Alexandria on the latter's death in 328, despite the opposition of the followers of Arius and Meletius of Lycopolis.

Athanasius spent the first years of his patriarchate visiting the churches with people of his territory, which at that time included all of Egypt and Libya. During this period, he established contacts with the hermits and monks of the desert, including Pachomius, which would be very valuable to him over the years. Shortly thereafter, Athanasius became occupied with the disputes with the Byzantine Empire and Arians which would occupy much of his life.

Athanasius' first problem lay with the Meletians, who had failed to abide by the terms of the decision made at the First Council of Nicaea which had hoped to reunite them with the Church. Athanasius himself was accused of mistreating Arians and the followers of Meletius of Lycopolis, and had to answer those charges at a gathering of bishops in Tyre, the First Synod of Tyre, in 335. At that meeting, Eusebius of Nicomedia and the other supporters of Arius deposed Athanasius. On November 6, both parties of the dispute met with Constantine I in Constantinople. At that meeting, Athanasius was accused of threatening to interfere with the supply of grains from Egypt, and, without any kind of formal trial, was exiled by Constantine to Trier in the Rhineland.

On the death of Emperor Constantine I, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantine's son, the new Roman Emperor Constantius II, renewed the order for Athanasius's banishment in 338. Athanasius went to Rome, where he was under the protection of Constans, the Emperor of the West. During this time, Gregory of Cappadocia was installed as the Patriarch of Alexandria, usurping the absent Athanasius. Athanasius did however remain in contact with his people through his annual "Festal Letters", in which he also announced on which date Easter would be celebrated that year.

Pope Julius I wrote to the supporters of Arius strongly urging the reinstatement of Athanasius, but that effort proved to be in vain. He called a synod in Rome in the year 341 to address the matter, and at that meeting Athanasius was found to be innocent of all the charges raised against him. Julius also called the Council of Sardica in 343. This council confirmed the decision of the earlier Roman synod, and clearly indicated that the attendees saw St Athanasius as the lawful Patriarch of Alexandria. It proved no more successful, however, as only bishops from the West and Egypt bothered to appear.

In 346, following the death of Gregory, Constans used his influence to allow Athanasius to return to Alexandria. Athanasius' return was welcomed by the majority of the people of Egypt, who had come to view him as a national hero. This was the start of a "golden decade" of peace and prosperity, during which time Athanasius assembled several documents relating to his exiles and returns from exile in the Apology Against the Arians. However, upon Constans' death in 350, a civil war broke out which left Constantius as sole emperor. Constantius, renewing his previous policies favoring the Arians, banished Athanasius from Alexandria once again. This was followed, in 356, by an attempt to arrest Athanasius during a vigil service. Following this, Athanasius left for Upper Egypt, where he stayed in several monasteries and other houses. During this period, Athanasius completed his work Four Orations against the Arians and defended his own recent conduct in the Apology to Constantius and Apology for His Flight. Constantius' persistence in his opposition to Athanasius, combined with reports Athanasius received about persecution of non-Arians by the new Arian bishop George of Laodicea, prompted Athanasius to write his more emotional History of the Arians, in which he described Constantius as a precursor of the Antichrist.

In 361, after the death of Emperor Constantius, shortly followed by the murder of the very unpopular Bishop George, the popular St Athanasius now had the opportunity to return to his Patriarchate. The following year he convened a council at Alexandria at which he appealed for unity among all those who had faith in Christianity, even if they differed on matters of terminology. This prepared the groundwork for the definition of the orthodox doctrine of the Trinity, which stresses the distinctions between the persons of God more than Athanasius himself generally did. In 362, the new Emperor Julian, noted for his opposition to Christianity, ordered Athanasius to leave Alexandria once again. Athanasius left for Upper Egypt, remaining there until Julian's death in 363. Two years later, the Emperor Valens, who favored the Arian position, in his turn exiled Athanasius. This time however, Athanasius simply left for the outskirts of Alexandria, where he stayed for only a few months before the local authorities convinced Valens to retract his order of exile. Some of the early reports explicitly indicate that Athanasius spent this period of exile in his ancestral tomb.

Image: 17th century Bulgarian Icon of Athanasius.